The Bible Essay Research Paper God tiptoes free essay sample

The Bible Essay, Research Paper God tiptoes and dances upon a yarn every bit thin as fishing line, chat uping with being judged in two utmost manners. On one side you have him being a cruel and malicious divinity that inflicts penalties onto unsuspicious and unworthy victims. The other side he could be looked upon as a humane and just Godhead, who punishes merely the deserving. Critics have read, reread, studied, and analyzed the Old Testament until they were blue in the face. Many have come up with the fact that God acts in contradictory ways. He will harness panic against those who have disobeyed him in parts of Genesis, Ezekiel, Exodus and Job ; however, he will expose the forgiving and benevolent side in the same books of the Old Testament. Lord Acton one time said, # 8220 ; Power corrupts, and absolute power corrupts absolutely. # 8221 ; God had absolute power over everything in the existence. We will write a custom essay sample on The Bible Essay Research Paper God tiptoes or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Some critics say that he did mistreat his power and measure over the line to an unfair and inhumane Lord. God did sometimes penalize those who did non merit it, moving unfeelingly toward his ain people in parts of the Old Testament. In the Book of Genesis there are some things that God does that makes him unfair and unjust. God created everything and when he was done, # 8220 ; God looked at everything he had made, and he found it really good. # 8221 ; ( Genesis, 1 ; 30 ) God made everything abundant for Adam and Even in the garden, except one thing. He instructed them non to eat from the Tree of Knowledge. In the tree God created a snake that tempted Adam and Eve to seek some fruit from the tree. They gave into the enticement from the snake and tried some fruit. If God created everything that was good so why would he hold created enticement that finally got Adam and Eve in problem? Furthermore why would God hold created a snake that would travel against his word and attempt to hold Adam and Eve get into a quandary? God acted below the belt to put a snake and enticement into the garden if he knew would merely take to jobs. Job was one of the most faithful and loyal retainers to God in all of the land. Job habitually worshiped God and avoided immoralities in any manner that he could. God was proud of him and of the manner in which he lived. God so got into an statement with Satan about the lone ground that he worships you so much is that he has everything. Take everything off and he will disinherit you to your face was Satan # 8217 ; s statement. God so without vacillation put Job through some of the most painful and barbarous intervention merely to turn out a point. He foremost had all of Job # 8217 ; s livestock either stolen or killed. Then he viciously wiped out his seven boies and three girls. That wasn # 8217 ; t adequate to turn out his point ; he so inflicted Job with terrible furuncles all over his organic structure. He made him endure in legion ways, God put Job through hurting that no 1 could conceive of. All for the simple fact that he could turn to Satan and state, # 8220 ; Told ya so! # 8221 ; Is that how God should move? Is it merely for him to bring down such a cruel and unworthy penalty onto one of his most loyal retainers, so he could out make Satan? He was mistreating his power, moving as an unfair and unjust Lord. In the Book of Exodus, God reined down his rage onto the people of Egypt moving in a really sadistic manner. The Lord wanted Moses to take the Hebrews off from Egyptian control. Moses had to so convert the Egyptian Pharaoh to allow the people go to idolize God. But, the Lord said, # 8220 ; I will do him obstinate, nevertheless, so that he will non allow the people go. # 8221 ; ( Exodus, 4 ; 21 ) So God so sent Egypt 10 horrific pestilences that wiped out about everything in the land. Some illustrations were that he sent locusts to destruct all the harvests, he gave all the farm animal plague so they died, he gave adult male and animal suppuration furuncles. His ten percent and concluding pestilence was the unkindest of the all. It was called decease of the first Born, # 8220 ; Every first-born in this land shall decease, from the first-born of the Pharaoh on the throne to the first-born of the slave-girl at the handmill, every bit good as all the first-born of the animals. # 8221 ; ( Exodus, 11 ; 5 ) God acted in such a desperate manner against the guiltless people of Egypt. Why would he butcher guiltless kids? It was his mistake that he made the Pharaoh obstinate and wouldn # 8217 ; t allow the Hebrews free. God inflicted penalty merely because he wanted to flex his musculuss and demo off how powerful he truly was. # 8220 ; Now is the clip to do justness a world for all of God # 8217 ; s kids, # 8221 ; said Martin Luther King Jr. God did punish people, but non viciously and inhumanely. There were parts in the Old Testament where people did disobey him, and were punished consequently. God sometimes didn’t even punish those who have sinned doing him non merely a merely Godhead but besides a sort one. In Genesis, the first book of the Bible, God did penalize. The people he punished though did something of importance to deserve censuring. God provided Adam and Eve with everything they could perchance conceive of. The Garden of Eden was plentiful and abundant. The lone direction he gave them was # 8220 ; ? You are free to eat from any of the trees of the garden except the tree of cognition? the minute you eat from it you are certainly doomed to die. # 8221 ; ( Genesis, 2:16-17 ) The Lord gave them direction every bit clear as twenty-four hours ; however, they ate from the tree. Alternatively of killing them instantly like he had antecedently stated he would make, he alternatively banished them from the garden for infinity. Traveling back on his original word he acted in a more indulgent manner. Cain and Abel was another narrative in the book of Genesis. Abel flourished in all that he did, but his brother, Cain, did non. Cain grew covetous and hostile of his Abel and one twenty-fou r hours took him into a field and slaughtered his brother. The Lord seeing this punished Cain, and made him a roamer for the balance of his life. At this clip God could hold been looked at as allowing Cain off the hook. If you compare his judgement of Cain to the Code of Hammurabi, Lord looks like he is allowing Cain off easy. In the Code of Hammurabi Cain would hold been killed no inquiries asked. Throughout parts of the book of Genesis the Godhead didn # 8217 ; t act in a revengeful and malicious manner, he was merely. The Book of Exodus offers some more proof that God wasn # 8217 ; t barbarous leader. Moses the 1 who he had chosen to be his leader was a liquidator. Moses had late, # 8220 ; ? slew the Egyptian and hid him in the sand. # 8221 ; ( Exodus, 2:12 ) The Lord did punish Moses in any manner possible, alternatively he chose him to be the leader of the Israelites. Again comparing this to the Code of Hammurabi, God would hold look really merciful and sort. After making this, the Lord turned to the Israelitess who were being viciously enslaved by the Egyptians. The Egyptians feared that the Hebrews were going # 8220 ; so legion and powerful # 8221 ; ( Exodus, 1:9 ) that they would catch them, so they enslaved the Hebrews. The Hebrews were being ill paid and being worked to the bone. Sing no manner out the Hebrews turned their hopes to God. God answered their calls for aid and sent pestilences to the Egyptians. He sent a sum of 10 pestilences to the Egyptians, which may look inordinate but the Egyptian Pharaoh was obstinate. After many of the pestilences the Pharaoh would lie to Moses and state them that he would allow his people be freed. Finally after the ten percent and concluding pestilence were the Hebrew people freed. God, so with the assistance of Moses, lead the Hebrews from Egypt to Sinai. The Lord chose a way through the desert for the Hebrews. When the Hebrews were in the desert they complained that they should hold been left in bondage, that it was better than hungering in the desert. God had merely released them from many old ages in bondage and they still weren # 8217 ; t satisfied. Alternatively of penalizing them for fundamentally ptyalizing in his face, he gave them what they asked for. If they needed staff of life he gave them staff of life, if they need H2O he provided it. The Lord was genuinely sort to the Hebrew people in legion ways. He was generous, sort and really humane in helping the Hebrews in their clip of demand. Throughout the Old Testament people disobey, doubted, and disrespected the Lord. God could merely take so much without bring downing penalty and justness onto those. The Lord did penalize many people, but those who he did penalize he had grounds for making so. In some cases he acted kindly and really generous. God in many parts of the Old Testament proved that he was a sort just swayer. Looking at God in a whole it is really hard to pull the line. Is he a revengeful Lord who punishes those who are undeserving or is he a sort merely divinity that is generous and understanding? There is non a right or a incorrect reply. Analyzing the Old Testament there is ample sums of cogent evidence for either side. It is really difficult to label him for good with being one over the other. All that is known is that belief in some divinity is non ephemeral, and the divinity that the people will go on to idolize will most probably be the sort generous Lord who is understanding and compassionate. Universally people will idolize the humane Lord because it gives them hope and a sense of goodness in their lives. It makes them experience of import in an facet, and that is something that everybody needs.