Friday, March 1, 2019
Marginalization of people according to Lukeââ¬â¢s gospel Essay
To marginalize direction to relegate to a lower or  expo perceiver edge, of specific groups of people. Marginalized people in  nightspot   ar people who  atomic number 18 considered as outcasts in the society, they are referred to as those of a lower class. Those who are marginalized are outside the dominant  polish of a group. The group could be a professional group, a social group, or a whole society.An individual may be marginalized because the dominant culture is unable to  roll in the hay with a particular group or individual. In the parable of the  full Samaritan (Luke 1025-37), it is obvious that prioritizing the power slight is a  progress to of love for neighbors. Lukes gospel entails a writing style that is aimed at giving hope to the non Jews or Gentiles and those disregarded in society to   suck up to them that  the Nazarene also came to save them, he aims to break the strongholds of disregard for the marginalized in society.At the time, the Jews marginalized the poor, wo   men, orphans and the diseased. In Luke 711-17, we clearly see Jesus  video display love and compassion to a widow (Nain), depicting utmost  headache and love for women, as the men at the time had a  day-by-day prayer thanking  god that they were  non born women. Lukes gospel brings out Jesus as a voice for the marginalized by uplifting and  masking their importance to his Kingdom,  equivalent the account of Mary with Angel Gabriel, as  healthy as condemning the actions of the rich. In our communities today, we see the same marginalization  universe depicted among various disadvantaged groups some of which may include The  low are greatly marginalized  receivable to their inability to afford what others can.Uganda has a  broad(prenominal) poverty rate where 90% of the countrys poor live in Rural areas, Many children are left roaming the city streets due to lack of funds for their education,  umpteen Karamajong women travel to become beggars on the capital of Uganda streets which also    act as their homesteads in the cold biting nights,   mankindy a(prenominal) girls also resort to prostitution to get a living and are seen as grave sinners and because of these adverse factors, the poor are disregarded by many people and ignored due to their uncontrollable circumstance Women are also greatly marginalized despite their higher percentage of 51% in the Ugandan community.Women are seen as a weaker or less   in all  all-important(prenominal)(predicate) sex to men. This is clearly depicted in the  scating sector, where  rattling few women are able to take up white collar  piece of work opportunities which are mainly taken up by men. This stretches back to the educational opportunity  revealn to women whereby many girls are taken a expressive style from  domesticate early, and other dont even get to start  rail which is mostly evident in the rural areas since women are seen as tools for  star sign work, producing children and taking of gardens, widowed women are also take   n advantage of when their husbands pass on and relatives take the remaining property.These in turn limits their chances for a  intelligent future and therefore, even in the Bible in Luke 737-43, we see the disregard for women by Simon, one of Jesus disciples which has stretched till this present. The sick  moderate also been marginalized for example, people living with HIV, cancer, diabetes and other diseases are segregated from society since people dont want to associate with them to risk  transmittal and therefore, some people are chased from schools, work places since they dont want to associate with them. Sick people are seen as less special and are kept out of conversations, meetings and other social gatherings  stock- hitherto Jesus regards everyone as special before his sight (Luke 126-8)  almost children are dumped in bins and latrines due to the disabilities which is extremely gruesome.Regardless of this marginalization, God still creates a solution, a way out for his peopl   e to get refuge. The very same compassion that Jesus had for the poor and disadvantaged has been placed in the hearts of my people in community who come up with solutions and means of  assistanting the marginalized Many Organizations  bemuse been put in place to help those in need with the basic health  lot needs  like The World Food Programme (W.F.O), Red Cross, Relief Aid and many others and this has helped to establish families that have gone through crisis like the Bududa landslides, the famine outbreaks in Karamoja and this shows that regardless of the situations the poor go through, God still makes a way for them.The government has started programmes to help  drive the poor for example the NAADS programme as well as the Youth Loan schemes and this has helped to build up innovativeness and  revenue for the poor since they are able to get loans from which they can start up business activities and be able to sustain themselves Charity Organization like Samaritan Purse, Smile Like    a Child, Invisible Children, Mission Moving Mountains and many others in different communities have been able to  come through homes for street children as well food and an education and therefore, the number of street children has greatly  cut and the number of those who lack is gradually reducing.The government has introduced Universal Education which is  nickel-and-dime(prenominal) and affordable for the poor as well which has enabled girls and women to access educational facilities and not stay idle at home, this is in line with the law for all children to go to school which is stipulated as a law in the Uganda Constitution. Sponsorships and Incentives for women have been put in place to enable women to get a  handsome chance at competing with the vast number men in the work field for example the 1.5 point grade added to girls at University admission as well as the Sponsorships from organizations like Compassion International that can facilitate ones education fees from Primary    to University level and this has helped increase the number of female graduates and employees.Zacchaeus in the Bible also gave to the poor half of what he owed (Luke 197-9) and we should  learn this example Sensitization programmes  approximately the HIV/AIDS, Cancer diseases has been put in place whereby companies like T.A.S.O, and other health organizations have been able to  propound people about the stigma issues related with these diseases and  exit information about them that enables people to know the truth and stop marginalization for example, the Health  sense week in Uganda Christian University by Allan Galpin Health Center  filename extension of health services with trained health care workers and health units to provide outreach health facilities to under-served communities.Establishment of authorized clinics and pharmacies recognized by the ministry of health helps to provide good health facilities at a lower cost, for example the  innocuous Health  business weeks by v   arious Companies and Hospitals like Mulago Hospital, free ARVs to HIV/AIDS patients by companies like Midmay International and TASO.Therefore, its important for us to promote a change in our community and care for those in need, knowing that we are all special before God and w have to treat each other the way Jesus cared for the marginalized when He spent his 33 years on earth as a man like we are. Taking the story of Lazarus, the poor man and the Rich man (Luke 1619-26), that if we are rich, lets give to those who are less fortunate and not segregate them instead.REFERENCEGood News Bible, The Gideons InternationalUnderstanding the New Testament, 2011 editionBaulcombe, S. Hostick, T. New, A. Pugh, H. (1998) Asking the Experts A Guide to Involving People in Shaping Health and Social Care Services. The Community Care Needs Assessment Project (CCNAP) (available to  transfer from www.ccnap.org.uk)Baxter, L. Thorne, L. Mitchell, A. (2001) Small Voices, Big Noises Lay involvement in healt   h  query lessons from other fields Folk.us, Consumers in NHS Research, Exeter, Washington Singer Presshttp//www.academicjournals.orgwww.christianaid.org.ukwww.redeemercitytocity.com  
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